Eisenman explores issues with ethical and disciplinary significance, elucidating a critical standpoint and acknowledging the ideological ties that join somewhat distant pasts to the present we inhabit.
Now! We Are All Black
Santiago Álvarez, NOW!, Cuba, 1965, original version with Spanish subtitles, b/n, 35mm, 6’
We wholeheartedly condemn all forms of racism and we hope that, in the aftermath sparked by the tragic death of George Floyd, this implacable wave of protests and demonstrations can produce irrevocable change towards a more just and equal society.
In modern and contemporary art museums we experience art and its ideas as agents of social transformation, as actively being part of a framework of relationships on multiple scales. We do not want to stay on the margins. We want to be spheres that resonate and take a stance, which is why we stand with all people affected by politics underpinned by racism and discrimination across the world.
We join the myriad voices which, from streets and institutions, demand that black lives matter, now and always. With that in mind, we wish to share the work NOW! by Cuban director Santiago Álvarez (Havana, Cuba, 1919–1998). Conceived as a news broadcast to be screened in cinemas in 1965, the film constitutes one of the most emphatic condemnations of US police brutality against African Americans. Álvarez, one of the inventors of montage documentary — “give me two photos, a song, a novel and a moviola and I’ll give you a film”, he claimed — shows a series of photographs of anti-racism protests and their brutal suppression in the 1960s. Sadly, these images could have been taken on the streets of any American city this week. The backdrop to the film is the voice of jazz singer, actress and activist Lena Horne (New York, USA, 1917–2010), in a song with words we make our own: “Now is the moment / Now is the moment / Come on, we’ve put it off long enough / Now, no more waiting / No hesitating / Now, now”.
We associate the overwhelming and current uprising in this short film with the graphic art campaign Argentinian artist Juan Carlos Romero (1931–2017) propelled with the Southern Conceptualisms Network in 2009. “We Are All Black” was the slogan that confronted the fatuous celebration of the bicentenary of independence in Mexico, Argentina and other Latin American countries, and which ignored the memory of an earlier anti-colonial uprising: the Haitian Revolution. That campaign recovered a passage from the first constitution of Haiti written by Toussaint L'Ouverture, a black liberator, which proclaimed that: “all Haitian citizens, hereinafter, shall be known under the generic name of blacks”, explicitly including white women, Germans and Polish, and excluding those who were or would be slave owners. At the beginning of the 19th century, the status of “black” was put forward as a political and cultural denomination, thus disobeying racial or biological categorisation.
Related project: Red de Conceptualismos del Sur and Museo Reina Sofía
Juan Carlos Romero. Ahora todos somos negros [Now! We Are All Black]. Intervention, 2007-2011
There Is Nothing to Understand Here
A documentary on Elena Asins
The Museo Reina Sofía premieres an internally produced online documentary on the artist Elena Asins, resulting from research into the artist’s archive conducted over a two-year period, and assembling unpublished documents and unprecedented interpretations around one of the key figures in geometric abstraction and art as research since 1960.
Directed by Javi Álvarez and Olga Sevillano, the piece also features the participation of Gorka Alda, José Luis Alexanco, Sofía Barroso, Manuel Borja-Villel, Capi Corrales, Ignacio Gómez de Liaño, Luis Gordillo, Juan José Lasarte, Javier Maderuelo, Soledad Sevilla and Ian Triay.
Udlot, Udlot, by José Maceda
In March 2019, the Museo opened a call to participate in the performance of the piece Udlot Udlot (1975), by Philippine composer José Maceda, whose work combined his interest in traditional music from Southeast Asia and Europe. The performance of the piece required no prior musical knowledge, simply attendance at a workshop organised by the Museo, in collaboration with the Escuela Municipal de Música y Danza del Distrito Centro María Dolores Pradera. Some one hundred people learnt the score together and kept in time with its rhythms. During the current pandemic, the experience reminds us of something essential: the power of union and respectful co-existence, not only between humans but with all other living organisms on the planet.
Interview with Eszter Salamon
About MONUMENT 0.7: M/OTHERSChoreographer Eszter Salamon explores in depth the creative process of the piece MONUMENT 0.7: M/OTHERS (2019), made with Erzsébet Gyarmati, surveying the mother-daughter binomial from a commitment to producing intersubjective temporalities.
For the third year running, the programme Archipelago encourages an understanding of the complexity of the contemporary world through listening, exploring what is understood by experimental music and the relation it bears to popular culture by way of different narratives and geographies.
The present edition explores the concept of tradition: a term predominantly associated with conservatism and regression in the face of change, but with a meaning that implies the transfer of knowledge from one person to another and from one generation to the next.
Conference of Carolina Santamarina, Magda Lipska and Sezin Romi
The Institution and the Construction of Archives’ Value
26 november, 2019Conference at the "Session 2. Political Economy of Archives" in the seminar of "Archives of the Commons III. Non-appropriable Archives?".
Interview to Bouchra Ouizguen
As part of the performing arts series staged in collaboration with the Community of Madrid’s Teatros del Canal, the Museo Reina Sofía presents, over two sessions, Corbeaux (Crows), by choreographer Bouchra Ouizguen.
Corbeaux is a kind of “living sculpture” with no contrivance, comprising raw elements, gestures, silences and, at times, the cries of a group of women dressed in black, their bodies creating figures and forms in the space they share with spectators. As the piece evolves, pre-conceived notions of time and space vanish, making way for a hard-to-classify lived experience intended to be both intimate and universal.
Ecologies of Care in the Crisis of the Welfare State
Round-table discussion. A Journey Questioning the Present: Institutional Critique Viewed from Trieste
11 April, 2019The aim of this second encounter is to shed light on the three most important devices in the Trieste ecology of care: mental health, health in the ter