Activities

This round-table discussion features the participation of Ballet Djédje, Demetrio Gómez, Elena Prous, Tatiana Romero Reina and Iki Yos Piña, the voices of different agents hit hard by the logics of hate and fear and who refuse to assume the role of victim that pushes them aside and threatens to absorb the energy and capacity to evolve and build other ways of relating. 

In this multimedia stage piece, straddling monologue, confession and the activation of body and music, artist Frau Diamanda looks to explore the mutation of transvestite identity, punctuated by questions of class and race and affected by (neo)colonisation and hyperbolic exaltation.

This latest edition includes a conversation on the experience of Archivo Arkhé in recovering the historical memory of LGBT prior to 1969 and a visit to its new premises in Madrid. Founded in 2016 in Bogotá by Halim Badawi and Pedro Felipe Inestrosa, the space compiles publications and documents related chiefly to Latin American art and queer subject matter.

This fresh edition of the LGBTIAQ+ programme looks to explore the possibility of imaginatively and politically turning around the logics of hate and fear that run through us, socially raising questions around who personifies a non-normative sex-gender or body position.

In her recent publications, art historian and curator Antonia Majaca has focused her research on the relations between the development of algorithmic computing regimes and their potential to build subjectivity. This lecture sees Majaca analyse the historical construction of optical regimes found at the root of Western cosmologies in studies on how the history of Western geology has been shaped, considering that such regimes of the gaze are found at the base of contemporary computational paradigms.

Museo Situado organises, in collaboration with the Museo Reina Sofía’s Conservation and Restoration and Artwork Registration Departments, a new edition of the Course on Handling, Packing, Transporting and Installing Cultural Heritage Artefacts. The aim is to give people with migrant life stories from Madrid’s Lavapiés neighbourhood some insight into how artworks are handled and exhibitions are installed.

In its fifth edition, the Neighbourhood Picnic transforms, once again, the Museo Reina Sofía, turning it into a space of encounter, enjoyment and resistance for all residents of Madrid’s Lavapiés neighbourhood.

This edition of Documents surveys the lesser-examined side of Pablo Picasso: as a poet. The visual, sound and performance quality of his poetry is deepened in the dialogue between text, sound and image, elements that form the backbone of the activity, structured around a performance recital of a selection of poems — with a new Spanish translation by Jèssica Jaques Pi — followed by a conversation between Androula Michael, an editor and expert in Picasso’s literary work, and members of the gynocentric collective from the Picasso PhD at the Universitat Autònoma de Barcelona.

The Indonesian art collective Taring Padi organises the workshop Activating Resistance with wayang kardus with a view to sharing one of its most distinctive artistic and political unrest techniques: the creation of wayang kardus, recycled cardboard puppets inspired by the rod and shadow puppets characteristic of traditional Indonesian theatre.

Joseph Morder (Trinidad and Tobago, 1949) is a film-maker and diarist whose Super-8 films are a monument to experimentation and film as a way of life. This programme, comprising three, single-screening sessions, unveils three of his films on the city of Madrid and its people, neighbourhoods, history and lives: Niños, niñas (Malasaña) (Boys, Girls [Malasaña], 1978), L’Été madrilène (The Madrid Summer, 1978) and La Gran Vía de Rita Jones (The Gran Vía of Rita Jones, 1996). The film-maker will be in attendance at all three screenings.

Opposite the capitalist concept of the city as a financial centre or tourist park built for consumerism, Situated Voices 28 seeks to articulate the foundations, from collectiveness, to reformulate concepts of property and belonging in relation to public space. In looking for the answers to these questions, this encounter is set out as a space for sharing experiences, tools and neighbourhood actions which search for channels of collective transformation.

The first civilian casualties of the first documented aerial attacks since the invention of aviation were recorded in 1912. In her work Unending Lightning, artist Cristina Lucas employs an audiovisual device to locate on a map and trace all aerial bombings that have caused the loss of civilian lives from that year to the present. 

An Uncomfortable Proposal. Sociología Ordinaria Encounters #11 sets out to address discomfort and its correlations and networks of meaning: significations, impressions and feelings, and how they affect us and also orient and disorient us.

This lecture sees Patricia Saldarriaga set out the premise that although zombies can be considered representatives of otherness, they can also be seen as a result of necropolitics.

Utopias and Revolts. Composing Strategies from the Collective is a series of encounters which, from a public round table and different work sessions, reflects upon strategies to deal with present-day challenges related to eco-social crises and sustaining life. Therefore, collectives and associations involved in social movements that include transfeminism, rights (domestic workers, housing, care, sexual rights), the struggles of migrant people, and other movements, are brought together here.

Museo Reina Sofía and Documenta Madrid bring into focus Narimane Mari (Algeria, 1969) in this film series, which includes the international premiere of her latest film S'il etait une fois (If Once Upon a Time, 2023), three live music sessions, presentations of different films and a conversation with the artist and film-maker.

Situated outside academic frameworks, these investigations pick up the legacy of workers’ co-research from the 1960s, feminist epistemologies and theories of research-action. Therefore, more than establishing a method, they seek to generate devices in order for social struggles to read each other and find causes that lead to action. 

In conjunction with the exhibition Margarita Azurdia. Margarita Rita Rica Dinamita, this encounter explores the Central American artist Margarita Azurdia’s (Guatemala, 1931–1988). The encounter in the Museo comprises a tour through the exhibition, led by its coordinator Beatriz Jordana, interweaving voices and echoes superimposed in the different rooms of the show, a selection of the artist’s poems chosen by the show’s curator.

Queer L.E. The First Queer Literature Encounter is a transversal programme which addresses issues that cross and shake transfeminisms and queer lives, advocating the sharing of a space and time of common reading, thinking and debate. The sessions are articulated from different places such as prose, research and critical thinking, a juncture for words to transcend books and reach bodies around a community of readers, activists, writers and LGTBIAQ+ people.

A number of pre-eminent film-makers like Jean Vigo, François Truffaut and Abbas Kiarostami have made films about childhood, but few have forged such a coherent body of work as Xhanfise Keko (Albania, 1929–2007). Keko, a peerless film-maker who made eleven fictional features between 1972 and 1984 in Albania, explored the challenges, frustrations and aspirations of children. This retrospective, the first in Spain and one of the few organised internationally, includes four of her — recently restored — films, screened in double sessions.

In recent months, citizen demonstrations have exposed the dismal situation felt, for a number of years now, in the rooms of hospitals and medical centres across the Spanish State: public healthcare is in danger. Its clear demise, resulting from the progressive neglect of the country’s public authorities since the economic crisis in 2008, has intensified since 2020 with the COVID-19 pandemic, ultimately damaging the pillars of a public model recognised the world over.

In 2022, a group of people from Entrar Afuera, Nada Colectivo and Museo en Red embarked upon a research process on community mental health, critical institutionalism and the possibility of radio as a practice of collective communication. Therefore, the confluence of these three strands sets forth a hypothesis on cultural practice as a potential space for care and social transformation, inside the framework of structural forms of malaise rooted in the capitalist system.

Setting out from the exhibition Evil Eye: The Parallel History of Optics and Ballistics, held at Tabakalera Centro Internacional de Cultura Contemporánea (Donostia-San Sebastián), this seminar aims to trace a history of the development of modern technology, punctuating ideas around vision and cognition. 

The Museo Reina Sofía screens Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles (1975), Chantal Akerman’s (Brussels, 1950 – Paris, 2015) classic and widely acclaimed film. The screening is presented by Laura Mulvey, an historian and feminist film theorist and author of the essay ‘Visual Pleasure and Film Narrative’, first published the same year as Akerman’s film was released.   

In conjunction with the restoration of Sambizanga(1973–1974), a key work among the political films made in Africa, this double session is structured around the French film-maker of African origins Sarah Maldoror (Gers, 1929 – Paris, 2020).

This congress analyses the different levels and dynamics of confrontation employed by forms of militarised communication on their path to permeating social life and manipulating the collective experience of the present.

This encounter, conducted by Sara Buraya, coordinator of Museo en Red in the Museo, and activist Rafaela Pimentel, brings together activist women over mental health as they reflect on these issues from their own experiences.

The company Teatro Sin Papeles (Undocumented Theatre) presents Las latinas son… (Latin Women Are…) in the Museo, inside the framework of proposals by the Museo Situado assembly.

A framework that encompasses successive crises which shape the present sociopolitical context and consequences that start to become embedded — constant price hikes, high temperature warnings, a dearth of resources, new and ever-closer military interventions — raises questions over the exact crisis we are facing. And if the current model is exhausted, what is our future?