Activities

Cerdas (Sows) depicts the problems and consequences that materialise when body worship fails. By way of a series of scenes and seemingly unconnected “re-performances”, Carlos García de la Vega, Rodrigo García Marina and Rocío Simón show the violence inherent in certain regulated spaces that prevent queer corporality.

French-Argentinian artist Alejandra Riera conducts, alongside artists Caroline Déodat, Andreas-Maria Fohr and Antonio Menchen, a workshop in different spaces of the Museo, setting out from notions which form the backbone of her and the participating artists’ work: communal art-making, the fragility of materials and themes and film as an open process.

The Chair of Situated Thought sets out to articulate different experiences, stances, methods and initiatives of critical thought as it seeks to underscore the singularities of an intellectual and artistic production that converses with social and political circumstances, and which aspires to have an impact on the specific conditions of its environment.

This day of lectures and encounters, the fourth instalment of the series organised by the inter-university group TURICOM, endeavours to examine the relationship between tourist imaginaries and the visual arts from the 1960s onwards. By virtue of a selection of brief lectures and a final conversation, followed by a debate, it looks to reflect on mass tourism and the way in which, as the industry of experience, it is connected to the search for a lived experience that has shaped contemporary art.

This latest edition of Situated Voices features the screening of the documentary El delito de existir (The Crime of Existing, 2022), followed by a conversation on the protagonists’ experience after arriving in Spain. These participants include: Fabiola Barranco (a journalist specialised in migration and human rights), Cristina Bermejo (director of ONG Rescate) and three LGTBIQ+ refugees living in Spain: Alex, one of the documentary’s protagonists, Fabu and Ramtin Zigorat, the session’s moderator.

This fourth edition, concerning the relationship between coloniality and gender, tries to reflect on certain feminist approaches which manifest a posture of moral, authoritaria and exclusivist superiority, characteristics of the patriarchal episteme. This programme, in charge of Rita Segato and Elisa Fuenzalida — the director and coordinator of the Chair, respectively —, includes a seminar in which local transfeminist activists participate.

Harvest 2022 sets out to debate and reflect upon the editing and production of photobooks, inviting anyone immersed in the lay-out stage of a project to share their photographic work with the other participants.   

Free Unions is a series of events, tours and activations in the rooms of Communicating Vessels. Collection 1881–2021, the new presentation of the Museo Reina Sofía Collection. This edition activates Room 104.06. Luis Camnitzer: Puerto Montt Massacre, 1969 and Room 104.07. A Map Is Not a Place. Via performers Teresa Ralli and Jorge Tadeo Baldeón, from Grupo Cultural Yuyachkani, active since 1971 in Peru, fragments of the collective’s artistic repertoire are set in relation to the memories formalised by other artists who have confronted similar political or social situations.

This second edition presents the artistic and political pathway taken by Grupo Cultural Yuyachkani, founded in Peru in 1971, and highlights some of the key moments in their long history to spark debates that remain present in Peruvian and Latin American cultural contexts, and in Spanish and European spheres.

For the sixth year running, the Archipelago concert series invites the public to delve into the complex nature of the contemporary world through listening. This year, certain material questions are addressed which influence musical mutations, with the aim of providing a recap of what is learned on the common history of tradition and contemporary culture to reinterpret and update this discourse through forced migration, the transport of wood, metals and minerals and the importance of ports and old maritime routes in our listening.   

After Russia’s invasion of Ukraine, the forced migration of millions of people, particularly women and girls, has once again become a pressing issue that reignites the debate around human trafficking and the situations that cause it. This edition of Situated Voices looks to reflect on the different problems people being trafficked face, exploring the causes and consequences and stressing the urgent need to create public policies to support and protect them.

The Neighbourhood Picnic constitutes an annual opportunity to create a space where Lavapiés (Madrid) residents can come together in the Museo’s Garden. A place for everyone and part of the daily life of the neighbourhood in which it is situated.  

On this occasion, experimental duo Los Voluble put forward an audiovisual and sound exploration which reflects on 1992 and its implications in the cultural, social and political sphere of the country, drawing from archive material, electronic music and live cinema.

This programme, coinciding with the celebration of LGTBIQ+ Pride, does not look to “thematise” a pathological situation. Rather, it sets out to demonstrate the power of admitting we ourselves are fragile and vulnerable, together with other lives shaken by persecution and exile. Nor does it seek to moralise on the positions and practices outside the norm, vindicating a greater capacity for agency of and over our bodies and sexual impulses, developed here through plastic, poetic, written and performative devices. 

Slumil K’ajxemk’op — which means “rebel land” in Tzotzil, a Mayan dialect — is how the Zapatista delegation renamed Europe during its visit to the continent in 2021. A gift for being aware of and recognising ourselves as part of another Europe “abducted” from itself, and which invites us to reinvent our ties to the past in an emancipatory mode of expression, to the point of returning our otherness to us: the non-suppressed condition.

Museo Reina Sofía and Documenta Madrid, an international film festival promoted by Madrid City Council, organise a retrospective on the films made by Gonzalo García-Pelayo (Madrid, 1947) between 1976 and 1986.

This seventh edition of Graphic Outbreak witnesses Delight Lab, in collaboration with Vórtice Creativo CIMA, seeking to create a space of reflection to collectively build slogans that can be projected in public space using the video mapping technique and which help to stress social problems such as health exclusion in the Spanish State. Following the passing of Royal Decree-Law 16/2012, of 20 April, access to the National Health System (SNS) in Spain is linked to people’s administrative situation, making it increasingly less accessible and universal. Above all, this situation afflicts undocumented migrant people, who experience long waits and unpayable bills, putting their life at risk.

Graphic Outbreak 6. O Corpo como Poética da Luta is a workshop organised by Coletivo Alvorada and shines a light on the body, flash mobs and textiles as strategies to burst into public space.

Algorithms is an evening of music based on a set of mathematical instructions describing the homonym concept. On this occasion, the Museo Reina Sofía offers a session of guided listening with two pieces for piano by Iannis Xenakis: Herma (1961) and Evryali (1973), performed by Magdalena Cerezo Falces. To make Xenakis’s method of mathematical composition legible, the performer is joined by musicologist and educator Marina Hervás and artist Marta Verdem, whose visuals are designed specifically for the event. This will be followed by Xenakis’s piece La légende d’eer (1977-1978) performed by musician Sergio Luque, with the collaboration of Juan Carlos Blancas. 

On this occasion, work is carried out specifically with the campaign #ESenciales* #RegularizacionYa (#ESsential* #RegularisationNow), which fights to obtain the extraordinary regularisation of 500,000 people in an irregular administrative situation and who cannot exercise their rights in the Spanish State.

This international encounter, setting out from Graphic Turn. Like the Ivy on a Wall, a collective exhibition stemming from a long research process driven by the Southern Conceptualisms Network, brings together researchers, artists and activists as it looks to foster exchanges to examine art and political graphic action art in Latin America, as much in its recent history as a present characterised by the return of authoritarianism and the loss of civil liberties. 

The Museo Reina Sofía once again celebrates International Museum Day. This year the slogan put forward by ICOM is “The Power of Museums” to highlight the potential of cultural institutions in our societies.

Bioliteratures 1 is conceived as a series of sessions in which writing forms converge around authors whose careers defy distances between subject and language, between the self and us, between the public and the private. For this first session, made up of two round-table discussions, the literary work of Rafael Chirbes, which speaks to us of disarticulated and violent nature intrinsically constituting our times, has been selected.

Four decades on from the Rompente collective’s disbandment, this encounter is organised to reflect and work upon the historical significance of this community of artists, poets, musicians and likeminded figures, and upon the collective’s memory, forms of artistic production and political by-products.

Neighbourhood memories belong to the inhabitants — their situated experiences, relationships, celebrations, conflicts and traumas — the spaces they occupy, mutual support networks and struggles to improve both their lives and their environment.

Political matter requires a non-dissociation of art and politics with regard to artisan work, and modes of occupying time and the relationship it articulates. 

This presentation will share some of the findings and proposals from the study carried out by researchers José Ariza and Yeison García, inside the framework of the programme of research residencies from the FelipaManuela platform

This drift seeks to retrieve the sounds, attitudes and different forms of experiencing the city that shared time and space with this early bohemia via cuplés. The cuplé was conceived as a music genre with a double form: at once iconoclastic, transgressive and sexual and with empowered and feminist lyrics, as well as a mise en scène linked to the absurdism and nonsensicality of Dadaism and its cabaret scenes.