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Pop Art and Political Geography

Spain’s Context

In Spain in the early 1960s, a revision of the dictatorship’s pro-government discourse coincided with the celebration of 25 years of peace, which, materialising into a tourist attraction under the slogan Spain in Peace, allowed for modernity to be exercised through supports such as advertising and poster design. Photographers such as Ortiz Echagüe and Kindel (Joaquín del Palacio) and graphic design teams such as Grupo 13 paved the way inside these mediums, institutionalising an image which barely corresponded to the real political and social context of the time.

 

The Graphic Art Work of Grupo 13

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Spain is “Different. Visit Spain. General Directorate for Tourism, 1958. Source: Collection of the Tourism Documentation Centre of Spain, Spanish Tourism Institute www.tourspain.es

This aperturismo, or opening to the outside, started to trickle through the regime’s policies with the appointment of Manuel Fraga Iribarne to head the Ministry of Information and Tourism in 1962. It enabled previously uncommon images to filter into daily life through different media such as TV and colour-illustrated magazines, and it was Manuel Fraga Iribarne who declared: “We have Spain in peace […] and it is interesting; it is different”.

Tourism was backed as a strategy for improving the recently opened liberal market economy, at the same time as it became a major propaganda tool for the “beauty” of Spain. Therefore, it reverted back to stereotypes of a Spain that was different, stereotypes used to attract foreign tourists and at odds with the social reality of a country still immersed in a dictatorial system branded by censorship.

Different media to promote tourism helped disseminate the advertising slogan Spain is Different, which had been used previously and accentuated that “difference” as a key characteristic of the country. The slogan was chiefly used in poster designs, where photography began to take centre stage above drawing as a way to validate these differences.

Moreover, this development of photography contributed to a proliferation of projects displaying incessant stereotypes of women from that era through the male gaze. Álbum de Isabel (Isabel’s Album) by Gonzalo Juanes gathered a series of portraits that captured the image of the eternal girlfriend. In the area of publications, the role of the photobook was pivotal. Palabra e Imagen (Word and Image), from the publishers Lumen, was one of the most important photobook collections at the start of the 1960s, with design and publishing joining the work of pre-eminent photographers and writers. Of note was Izas, rabizas, y colipoterras, the title that addressed the thorny issue of prostitution with a text written by Camilo José Cela from a selection of photographs Joan Colom had taken in Barcelona’s Chinatown. Inside the context of pro-government tourist promotion, Xavier Miserachs set forth a critical vision of this phenomenon in Costa Brava Show, a personal project Kairós agreed to publish in 1966, granting it the same freedom as Aymà had done in publishing the photobook Barcelona blanc y negre. There were also critical projects like Acosta Moro’s Cabeza de muñeca (Doll’s Head), dubbed at the time as a “protest book”, and Antifémina (Anti-Female) by Colita and Maria Aurèlia Capmany, a comprehensive essay on the situation facing women in that era.

A Reformulation of Political Art

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Triunfo, cover, No. 423, year XXV, 11 July 1970. © Courtesy of Triunfo Digital

The purported indifference to North American Pop painting, of Duchampian origin, was entirely implausible in Spain, where this context seeped into daily life with political implications. Spanish Pop artists attempted to build awareness and awaken political concerns through irony and painting that was colder and more distant than the work generated by Informalism, while they also drew not only from mass media imagery but also the culture and history of art in Spain.

Within this context of profound social change and sensibility that imposed a reformulation of political art, new pieces were being forged and were concerned with chronicling the present, although with a relation to anti-Franco mobilisation that was not quite as direct as the group Estampa Popular, for instance. Realism appeared as the seed of inspiration for new critical figuration, making use of Pop Art tools that took on a slant with political and social protest.


Equipo crónica. Socialist Realism and Pop Art in the Battlefield, 1969

Groups like Crónica de la Realidad, the origin of Equipo Crónica and Equipo Realidad, took a critical approach to analyse the images produced in popular culture, arriving at social art that would transmit new values and new ethics that sought to hammer out a path opposite mass-culture iconography, with its alienating tone inside the society of consumption and the spectacle. At that time, Equipo Crónica, Equipo Realidad and Eduardo Arroyo enjoyed significant visibility and impact internationally — one such example was their presence at the 1976 Venice Biennale.

Was Spanish Pop Art Male Dominated?

Amid these propsoals, women artists started to consolidate their own work and join anti-Franco discourses, demanding political change and engaging in social critique, most notably through their attacks on the representation of women: on one side, they eschewed stereotypes and called out contradictions in the system, for instance in Elsa Plaza's comic Una vida (A Life, 1978); and on the other, they drew attention to and denounced “female” imagery and sexist behaviour in the work of some of their male contemporaries, as we can see in Equipo Crónica's work Soul Test (1966).

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There was also a scathing analysis of the media and popular culture as instruments that spread and fortified social, cultural and normative sexual stereotypes and behaviours. Creations appropriated popular imagery to underscore how gender roles, put into practice from the family and public spheres and projected by the society of consumption, were little more than assumptions. For instance, one event sharply under the media spotlight was the Miss Spain contest, used by the regime as an event that positioned Spain in media “normalisation”, and used by artists from the perspective of the alienation of the female body as an object of visual consumption.

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Photographs of Workshops, Posters and Openings of the Joint Work of Male and Female Pop Artists

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